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Archive for Sunday, April 8, 2007

Lord’s Prayer unites diverse Christians

April 8, 2007

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On Easter Sunday, when 2 billion Christians around the world celebrate the resurrection of Jesus, many are reading, reciting and singing the Lord's Prayer in hundreds of languages in houses of worship both modest and grand.

They may be Catholics or Protestants or Eastern Orthodox, theologically conservative or liberal or in between, but in this short prayer, Christians come together.

"The Lord's Prayer really is the 'creed' that most connects the world's Christians," said theologian Frederick Dale Bruner, author of an acclaimed two-volume commentary on the Gospel of Matthew and an expert on the Lord's Prayer.

"There is a sense of solidarity in knowing that Christians around the globe are praying together the prayer that was taught us by Christ himself," said the Rev. Clayton Schmit, a professor of preaching at Fuller Theological Seminary in Pasadena, Calif., who has worshipped worldwide. "Even when Protestants and Catholics worship together, though much divides us theologically, these words always unite us."

Lord's Prayer

Also called the "Pater Noster" in Latin, or the "Our Father," the Lord's Prayer is found in two gospels: Matthew 6: 9-13 and Luke 11: 2-4.

In Luke, one disciple, citing John the Baptist, entreats Jesus to "teach us to pray as John taught his disciples."

The commonly accepted version of the prayer comes from Matthew, translated from Aramaic, the language Jesus spoke, into Greek and later Latin. One of the most widely used English translations is from the King James Version.

Our Father which art in heaven,
Hallowed be thy name.
Thy kingdom come,
Thy will be done in earth, as it is
in heaven.
Give us this day our daily bread.
And forgive us our debts, as we
forgive our debtors.
And lead us not into temptation,
but deliver us from evil:
For thine is the kingdom, and the
power, and the glory, forever.
Amen.

Some biblical scholars believe that Jesus was influenced by the Talmud's Kaddish, which begins with "Glorified and sanctified be God's great name throughout the world, which he has created according to his will." As the prayer ends, it says, "may he create peace for us and for all Israel; and say, Amen."

The Our Father exalts God as well, but Bruner says, "There is something miraculously simple, accessible, unsophisticated and earthy about Jesus' dramatic abbreviation of the much longer synagogue prayers."

'The evil one'

Bruner observes in his Matthew commentary that "the prayer originally ended with the ominous words 'the evil one.' " But early on it was felt that this ending was too abrupt and negative, so scribes added to Jesus' rough ending the more polished "For thine is the kingdom" phrase.

That phrase is known as a doxology - a praise - and does not appear in Luke. Roman Catholics do not commonly use the doxology, though most Protestants do.

"I don't blame the church for adding it to the original Greek text, which does not have this doxology and which Jesus did not teach," Bruner said in an e-mail. "I think that the church didn't want to have the prayer end with 'the Evil One' (the devil)."

Bruner says he prays this doxology in church "loyally." But privately, "I use what Jesus taught and end (soberly!) with the prayer to be rescued from the Evil One. I think Jesus' realism trumps the church's prettifying here."

Ending uncertainty

In his 20-page analysis of every word in the Lord's Prayer in his Matthew commentary, Bruner says a major problem with prayer in general is uncertainty - the worshipper may be unsure what to say. By teaching the Lord's Prayer, he said, Jesus gave his disciples clear instructions, while also showing that a short prayer can be as powerful as a long one.

The Lord's Prayer is divided into two symmetrical parts, or "tables," according to Bruner.

The first table has three petitions with the word "your" (or thy), and the second table contains three petitions with the word "our" or "us."

Bruner says Jesus' "greatest gift" to humans in the Lord's Prayer "is giving them the right to call his Father by the address 'our Father.'"

The Aramaic word used for "father" is also significant. Jesus chose "abba" - an intimate term, like "daddy," Bruner said.

Schmit observed that some Protestant churches that used to include the Lord's Prayer regularly in Sunday worship have taken to omitting it. The trend, and the omitting of other church creeds, distresses him.

"When we omit such things, we are missing the opportunity to speak words that are in harmony with all Christians of all places, even of all times," he said.

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