Nigeria’s Muslims, Christians join to pray to traditional water goddess

? Hundreds feverishly shout prayers as a virgin casts melon seeds and meat from a freshly sacrificed goat into the Osun river offerings to the river goddess people here believe shields them from disease, hunger and war.

Many of the worshippers observing the centuries-old ethnic Yoruba celebration in southwestern Nigeria this weekend are Christians and Muslims. But they say one cannot pray to enough gods in a country overwhelmed by grinding poverty, rampant ethnic violence and the ravages of AIDS and malaria.

Yoruba women pray on the bank of the Osun river to win favor from the river goddess in Osogbo, Nigeria. Many of the worshippers observing the centuries-old ethnic Yoruba celebration in southwestern Nigeria are Christians and Muslims.

Kalopo Wale, a 25-year-old Christian, first made the trip to the banks of the Osun a decade ago, after dropping out of school because his parents couldn’t afford the fees.

“I had a problem that day. I prayed here, and it went away,” Wale said near the water’s edge. “That’s why I come every year.”

Days after participating in the celebration known as the Osun water festival, a tailor offered Wale an apprenticeship. Now he has his own business and is back seeking prosperity.

The weeklong festival is one of the most sacred feasts for the Yorubas in that part of Nigeria. The ceremony also draws tens of thousands from other parts of this nation of 120 million people and dozens of tourists to the town of Osogbo each August.

The Yoruba who believe in a pantheon of gods, each representing a natural element or emotion regard the river as Osun, the goddess of fertility. The waters, they believe, cure infertility in women, heal the sick, and ensure prosperity and long life.

“With that water you can request anything you want,” Wale said, watching the women. “You take it home, pray to it, drink it, give yourself a bath.”

The 20 million-strong Yoruba tribe is almost equally divided between Christians and Muslims. But Yoruba beliefs have survived, withstanding the onslaughts of religion as well as European colonization and tribal wars.

Slaves took Yoruba traditions as far as Cuba and Brazil. They are also evident in neighboring West African countries, Benin and Togo.

The Yoruba belief in multiple gods helps them reconcile different religions, said Caleb Kullman, 31, an American researcher who is studying the effects of modernity on the Yoruba.

“Nigerians are very practical,” Kullman said, watching crowds stream to the river for blessings from priestesses. “If they think they can get more benefits if they mix praying to Osun with Christianity, they will.”